What is meant by this type of fitnah is the fitnah of the desires which leads to and encourages one to engage in and commit sins or disobedience to Allah.
This type of fitnah is very dangerous especially in our times because of the fact that this type of fitnah is more appealing and closer to those who have weak souls. Thus, the (weak) individual gives in the first time, then gets drawn in to this type of fitnah and establishes a strong foothold in committing sins. Thus, his iman (faith) weakens or even leaves.
Some examples of this type of fitnah are: the desire for wealth, immoralities, amusement, food and drink, clothes, and the desire to imitate the kuffar and sinners. For example, the lust for wealth leads to falling into numerous sins like the bloodshed which emanates between warring countries or between tribes, breaking into people’s homes and businesses or their cars, embezzling people’s money by unlawful means or prohibited means like fraud or selling things which are prohibited.
Lust for immoralities leads to committing unlawful acts like rape, fornication or adultery, homosexuality, masturbation, luring minors or weak minded individuals into committing inappropriate acts. It also leads to watching pornographic channels, videos, on the internet or magazines. It also leads to harassing or following women in shopping malls or with video enhanced networking devices like that are included in mobile phones and computer cameras. In addition to these vices, this type of fitnah leads to lethargy with regards to performing the obligatory actions in addition to leniency with regards to them and even leads to eventually leaving them completely, not performing them at all. An individual may be chaste, have fear of Allah, be religious and then open the door to this type of fitnah and as a result become corrupt and then be destroyed.
Source : Hasten to do good deeds; (there will be) fitnah like a portion of a dark night .. (Must Read) – by: Sheikh Abdul Qaadir Bin Muhammad Al Junaid
General advice Some of the Major Sins
 Backbiting,  Tale-bearing,  Envy,  Injustice
From `Abdul-`Aziz ibn `Abdullah ibn Baz to those who see it of my Muslim brothers, may Allah grant me and them success in fulfilling what pleases Him, and keep us away from disobeying Him, Amen!
As-salamu `alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!), to continue:
I advise every Muslim to have Taqwa (fearing Allah as He should be feared) in all circumstances and guard his tongue from saying anything other than that which is useful, because Mubah (permissible) talk may lead to what is Haram (prohibited) or Makruh (reprehensible), and this is common among people, Allah the Exalted says: Not a word does he (or she) utter but there is a watcher by him ready (to record it). Allah (Exalted be He) also says: And follow not (O man i.e., say not, or do not or witness not) that of which you have no knowledge. Verily! The hearing, and the sight, and the heart, of each of those one will be questioned (by Allâh). The Prophet (may Allah’s Peace and Blessings be upon him) also says in the Hadith agreed upon by Al-Bukhari and Muslim and narrated by Abu Hurayrah (may Allah be pleased with him): “He who believes in Allah and the Last Day should either utter good words or stay silent…” .
There are things that may be a topic of talks but should not be spoken and one should be warned against talking about them, for they could lead to major sins, which would lead to displeasing Allah and to His Punishment. These things have become commonly widespread in some communities:
1- Backbiting :
That is talking about your brother or sister in a way that they would dislike, if they heard about it, whether it be talking about their body, family, character, actions, sayings or about their religion or life, or even talking ill about their clothes, home or car.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace be upon him) said: Do you know what backbiting is? They (the Companions) said: Allah and His Messenger know best. Thereupon, he (the Prophet) said: Backbiting is talking about your brother in a manner which he does not like. It was said to him: What is your opinion, if I actually find (that failing) in my brother that which I made a mention of? He said: If (that failing) is actually found (in him) what you assert, then you in fact, backbit him, and if it is not in him, it is a slander against him. Reported by Muslim.
Backbiting is Haram (prohibited), no matter what the reason behind it; whether it is to calm down rage, or to compliment those present and make conversation with them, or reconciling or courtesy of companions. Or to encourage others to speak or to envy others or just for fun, or to waste time or if a person speaks ill of others to make those present laugh. Allah the Exalted forbade this, and warned His slaves against it, He the Exalted says: O you who believe! Avoid much suspicion; indeed some suspicions are sins. And spy not, neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear Allâh. Verily, Allâh is the One Who forgives and accepts repentance, Most Merciful.
In a Hadith by Abu Hurayrah (may Allah be pleased with him), the Prophet (peace be upon him) said: The Muslim is inviolable by his Muslim brother, with regard to his blood, wealth and honor Reported by Muslim. He (peace be upon him) said in his final Khutbah (sermon) in his Farewell Hajj: Your blood, your properties and your honors are as sacred to one another as the sanctity of this day of yours in this month of yours in this town of yours. (Listen) Have I not conveyed Allah’s message to you? Reported by Al-Bukhari and Muslim. It is also narrated by Abu Hurayrah (may Allah be pleased with him) that he said: The Messenger of Allah (peace be upon him) said: The worst kind of usury is indulging in evil talk about the honor of your Muslim brother. Reported by Al-Bazzar and Abu Dawud. The authentic Hadiths of the Prophet (peace be upon him) that refer to the prohibition of backbiting and warning against it are so many.
2- Among vices that should be avoided, kept away from and warned against is tale-bearing.
It refers to the act of transferring conversations from one person to another, or from one group to another, or from one tribe to anotherwith the intention of causing corruption and driving people away from each other. It includes disclosing what people dislike no matter if the person reported, the person informed, or even others may dislike it. This act of disclosing may be done verbally, written, or by using code, or gestures regardless of the subject reported whether it is a saying or an action and whether it is a defect or imperfection in the person reported or not. A person must refrain from talking about what he knows or sees in people, unless there is some benefit to Muslims in transferring information or that it will eliminate evil.
Motives behind tale-bearing is either to cause evil to the person being spoken about or to show love to the person who is being informed, or to engage in ones advantages and disadvantages; all of which is forbidden. No one should believe rumor mongers; because a person who gossips is considered a Fasiq (someone openly and flagrantly violating Islamic law), whose Shahadah (testimony of faith) is rejected. Allah the Exalted says: O you who believe! If a Fâsiq (liar — evil person) comes to you with any news, verify it, lest you should harm people in ignorance , one must forbid him from doing so, advise him against it, and condemn the act, for Allah (Exalted be He) says: …enjoin (on people) Al-Ma‘rûf – (Islâmic Monotheism and all that is good), and forbid (people) from Al-Munkar (i.e. disbelief in the Oneness of Allâh, polytheism of all kinds and all that is evil and bad) One should dislike him for Allah’s sake and should not think negatively of his brother, who is being spoken about. He should think good of his brother, Allah (Exalted be He) says: O you who believe! Avoid much suspicion; indeed some suspicions are sins. The Prophet (peace be upon him) said: ‘Beware of suspicion, for it is the worst of false tales. Agreed upon its authenticity i.e. reported by Al-Bukhari and Muslim.
He should not spy on the person who was spoken about or defame his self by committing the same forbidden act that the gossiper committed by repeating the gossip which he heard.
The evidence for the prohibition of tale-bearing in the Quran and Sunnah (whatever is reported from the Prophet) are many; for example, Allah (Exalted be He) says: And (O Muhammad صلى الله عليه وسلم) obey you not everyone Hallaf Mahîn (the one who swears much and is a liar or is worthless). [Tafsir At-Tabari] A slanderer, going about with calumnies, Allah (Exalted be He) also says: Woe to every slanderer and backbiter. It is narrated by Hudhayfah (may Allah be pleased with him) that he said: The Messenger of Allah (peace be upon him) said: The story-teller will not enter Paradise (Agreed upon by Al-Bukhari and Muslim). Ibn Mas`ud (may Allah be pleased with him) narrated that the Prophet (peace be upon him) said: Should I inform you what slandering is? It is tale-carrying, which creates dissension amongst people. Reported by Muslim. Tale-bearing is one of the reasons of punishment in the grave, for Ibn ‘Abbas (may Allah be pleased with him) narrated that the Prophet (peace be upon him) passed by two graves and said: “These two people are being tortured not for a major sin (to avoid).” The Prophet (peace be upon him) then added, “Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends).” (Agreed upon by Al-Bukhari and Muslim)
Backbiting and tale-bearing are forbidden due to the damage they cause, the corruption between people and the divisions and chaos which it creates, igniting the fire of hatred, envy and hypocrisy, and eliminating all affection and fatality. Also causing quarrels and discord among brothers who were once close. It also involves lying, treachery, betrayal, deception and accusations of the innocent, which lead one to curse, abuse and insult. They are sings of cowardice, and pettiness and defect. In addition to this, the sinners who make these accusations will bear many sins, which will lead to the wrath of Allah, and indignation and painful punishment.
3- That which should be avoided and kept away from, a reprehensible trait, which is known as envy.
That is, a person wishing that a certain bounty and grace be removed from his brother in Islam, whether this grace and bounty is related to religion or is worldly. This is objecting to what Allah has destined and granted His slaves. This is injustice by the envious person to himself for his Iman (faith) is decreased due to this, causing calamities and concerns for himself, ruining him in a great way. Allah (Exalted be He) says: Or do they envy men (Muhammad صلى الله عليه وسلم and his followers) for what Allâh has given them of His Bounty?
Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (peace be upon him) said: Do not be envious of one another; do not artificially inflate prices against one another; do not hate one another; do not shun one another; and do not undercutone another in business transactions; and be as fellow-brothers and servants of Allah. Reported by Muslim. Abu Hurayrah (may Allah be pleased with him) also narrated that the Prophet of Allah (peace be upon him) said: Avoid envy, for envy devours good deeds just as fire devours fuel. Reported by Abu Dawud.
4- A person is also required to stay away from injustice, which is being unfair and legal misbehavior.
The biggest of these is Shirk (associating others in worship with Allah) of Allah (Glorified and Exalted be He) through violation and sins. Allah (Glorified and Exalted be He) says: And (remember) when Luqmân said to his son when he was advising him: “O my son! Join not in worship others with Allâh. Verily joining others in worship with Allâh is a great Zûlm (wrong) indeed. Allah (Glorified and Exalted be He) also says: And it is the disbelievers who are the Zâlimûn (wrong-doers).
This also includes taking other people’s property without the right to do so, or taking something from one’s land or attacking or abusing them, which is also a major sin and disobedience of Allah. This is – we seek refuge in Allah- a result of the darkness of ones heart, for if one’s heart was lit with the light of guidance, then he would have reconsidered, Allah (Glorified and Exalted be He) says: There will be no friend, nor an intercessor for the Zâlimûn (polytheists and wrong-doers), who could be given heed to. Allah (Exalted be He) also says: …and for the Zâlimûn (wrong-doers, polytheists and disbelievers in the Oneness of Allâh) there is no helper. Allah (Glorified and Exalted be He) also says: Consider not that Allâh is unaware of that which the Zâlimûn (polytheists, wrong-doers) do, but He gives them respite up to a Day when the eyes will stare in horror. Allah (Exalted be He) also says: And whoever among you does wrong (i.e. sets up rivals to Allâh), We shall make him taste a great torment. It is reported in Sahih (authentic book) Muslim, from Abu Dhar (may Allah be pleased with him) that the Prophet (peace be upon him) said: Allah (the Exalted) says: “O My servants, I have forbidden injustice upon Myself and have forbidden it for you, so do not wrong one another…” It is also narrated by Jabir (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: Be on your guard against committing oppression, for oppression is a darkness on the Day of Recompense Likewise, `Abdullah ibn `Amr ibn Al-`As (may Allahbe pleased with them) narrated that the Prophet (peace be upon him) said: A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all that Allah has forbidden. (Agreed upon by Al-Bukhari and Muslim). These Hadiths and others with the same meaning are evident that one should be warned of injustice in matters related people, their honor, and property, due to the great evil and great corruption and their dire consequences. They also indicate the obligation of Tawbah (repentance to Allah) to Allah, the Exalted, of past sins and advising others to leave all that Allah has forbidden of injustice and all other sins.
May Allah grant me and you good attitude and good deeds and keep us away from bad deeds and attitudes! May He guide us to His Straight Path, for He is All-Gracious and The Generous.
May Allah’s Peace and Blessings be upon our Prophet Muhammad, his family, and Companions!
As-salamu `alaykum warahmatullah wabarakatuh (May Allah’s Peace, Mercy, and Blessings be upon you!).
Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ] : Narrated Samura bin Jundub:
Allah’s Apostle very often used to ask his companions, “Did anyone of you see a dream?” So dreams would be narrated to him by those whom Allah wished to tell.
One morning the Prophet said,
“Last night two persons came to me (in a dream) and woke me up and said to me, ‘Proceed!’
I set out with them and we came across a man Lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man’s head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said, ‘Proceed!’
So we proceeded and came to a man Lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man’s mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man’s face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, ‘Subhan Allah! Who are these two persons?’ They said to me, ‘Proceed!’
So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread).” I think the Prophet said, “In that oven there was much noise and voices.” The Prophet added, “We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, ‘Who are these?’ They said to me, ‘Proceed!’
And so we proceeded and came across a river.” I think he said, “…. red like blood.” The Prophet added, “And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold. while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated, I asked my two companions, ‘Who are these (two) persons?’ They replied, ‘Proceed! Proceed!’
And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, ‘Who is this (man)?’ They said to me, ‘Proceed! Proceed!’
So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, ‘Who is this?’ They replied, ‘Proceed! Proceed!’
So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, ‘Go up and I went up’ The Prophet added, “So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape.” The Prophet further added, “My two companions (angels) said to me, ‘This place is the Eden Paradise, and that is your place.’ I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, ‘That (palace) is your place.’ I said to them, ‘May Allah bless you both! Let me enter it.’ They replied, ‘As for now, you will not enter it, but you shall enter it (one day)
I said to them, ‘I have seen many wonders tonight. What does all that mean which I have seen?’
They replied, ‘We will inform you:
As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Quran and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers.
As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And
those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses;,
and the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba) and
the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell and
the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith).”
The narrator added: Some Muslims asked the Prophet, “O Allah’s Apostle! What about the children of pagans?” The Prophet replied, “And also the children of pagans.”
The Prophet added, “My two companions added,
‘The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'”
Source:Sahih Bukhari Volume 9, Book 87, Number 171: [Interpretation of Dreams ]
This is another lecture from the Success is in Clinging to Sunnah Conference delivered by Abu Hafsah Kashiff Khan in Grand Rapids, MI. This lecture focuses on often forgotten subject of Shirk(Associating Partners) with Allaah, which is the opposite of Tawheed and greatest of all sins.
To purchase the complete audio lecture series, please visit http://sunnahpublishing.net/store
- Du’aa for Fear of Shirk (muslimfortress.wordpress.com)
- The Shaytaan and the Origins of Shirk (shayaateen.wordpress.com)
- The Three Fundamental Principles (newtoislaam.wordpress.com)
- A Warning from following the Footsteps of Shaytaan (shayaateen.wordpress.com)
Ibn al-Qayyim said,
“So if the sinner knew that the pleasure of repenting and the joy associated with it is multiple times greater than the pleasure of sinning and the joy associated with it, he would rush to it much more than the way he rushes to the pleasure of sinning.”
No Soul Shall Bear The Sin Of Another
Taken from “Tayseerul-Kareemir-Rahmaan fee tafseer Kalaamil-Mannaan” of Shaikh Abdur-Rahmaan ibn Naasir as-Sa‟dee.
[Meaning: And no soul shall bear the burden of sin of another, and if a soul heavily laden with sin calls someone else to bear its sins, nothing of it will be lifted even though he be near of kin.][Sooratul-Faatir (35): Ayah 18]
Shaikh `Abdur-Rahmaan ibn Naasir as-Sa‟dee- rahimahullaah-said in his Tafseer of the Aayah: “And the last meaning is indicated by what He mentioned after it, in His Saying:
[Meaning: And no soul shall bear the burden of sin of another], meaning: on the Day of Resurrection everyone shall be recompensed for his own deeds, and no one shall carry the sins of anyone else.
[Meaning: And if a soul heavily laden with sin calls someone else to bear its sins]: i.e. a soul weighed down with sins and evil deeds: if it calls on someone to take on some of its sins,
[Meaning: Then nothing from it will be carried, even if the one asked were a close relative], for sins cannot be carried (even) for a close relative. So the Hereafter is not the same as this world, where relatives can help each other, and close friends. Rather on the Day of Resurrection a person will wish that he had some right due to him from anyone, even if it be his parents or his close relatives.”
[Translated by Aboo Talhah Daawood ibn Ronald Burbank -rahimahullaah]
- Consequences of Sins of a Believer are Repelled with Ten Means (sinsinislam.wordpress.com)
- Never underestimate even the smallest charity! (greatrewards.wordpress.com)
- A Supplication to be said After Performing the Wudoo (ablution) (muslimfortress.wordpress.com)